All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible. - T. E. Lawrence
The Fundamentals
Fundamentals of a New Movement
The overarching, basic fundamentals of a New Movement are listed here. The link leads to the relevant post below. Also see "The Fundamentals" post list to the lower right. This is our new path. If you agree with this direction, then join with us.
The Old Movement is dead. Let us instead build something that works, a New Movement, a fresh start.
Sunday, December 30, 2012
Friday, December 28, 2012
Some Tactical Points
Several more “tactical” points.
The ethnic/subracial “affirmative
action” program in the “movement” – in which individuals are raised to
positions of leadership based upon their membership in a favored ethny – needs
to be replaced by a focus on merit, accomplishment and responsibility. If a precinct of racialism asserts that its
ingroup is “X” then any member of X should be able to rise or fall in power,
influence, and authority based upon merit, or the lack thereof. If such opportunity does not exist, this is
evidence that this movement precinct does not represent ingroup X, but only
represents that fraction of X from which favored individuals derive. Hence, if any movement entity claims to be “Pan-European”
then a person of any European ancestry should have equal opportunity for
“upward mobility” and any person of like ancestry should equally be held to
account for failure. This has
unfortunately not been the way things have been done in the “movement.”
It cannot be stressed enough that
the knee-jerk, boringly predictable “movement” dogmas need to be replaced. If an article is about, say, immigration, or
a political crisis, in Spain or Italy, one can always depend on “movement”
“activists” to chime in with superfluous and tiresomely predictable comments
about “admixture,” “Moors” or what have you.
An article on Greece ’s
Golden Dawn will lead to similar comments and “observations” such as “the head
of Golden Dawn doesn’t look very white to me.”
Something about Russia
may lead to comments about Russia
“not being Western” and about “Mongols” and “Asian admixture.” Something about Ancient Rome ?
The original Romans were “Nordic” and the Empire collapsed because of
“racial mixing.” However, articles on, say, Iceland or Scandinavia will not
lead to commentaries about why Bjork and Bromstad look half-Asian – that’s not
part of the “movement” dogma, that’s instead “blasphemy.” The “movement” has its very carefully
crafted, rigid “talking points” from which we are never supposed to
deviate. When a point is reached in
which even Ancient Egypt (of all things) is called a “Nordic Desert Empire” then
this is a level of ludicrousness that can put even Afrocentrists to shame. The Old Movement can continue to play in
their fantasy sandbox if they wish, but the New Movement has to completely
eschew such nonsense.
The same applies to “activists”
who bring superfluous and tangential issues to their activism, tainting
racialism with their stupidity. For
example: moon landing hoax, “smoking doesn’t increase the risk for cancer,”
weird dietary advice, all sorts of conspiracy theories (e.g., space aliens,
Federal Reserve, Illuminati, etc.) – even if these idea are true, what do they
have to do with racialism? And the fact
that most of these ideas are utter nonsense – and is justifiably viewed as such
by many on the right side of the bell curve – merely adds yet another
self-inflicted wound to how racial nationalism is viewed, how it is
perceived. The fundamental tenets of
racial nationalism themselves are considered “crazy” by many people – as we try
to present our case to we need to complicate things by bringing up things that further
raise the “crazy alarm?”
Misanthropy, personal
freakishness, and flaws do nothing but taint activism with the personal
failings of activists. The same goes for
poor judgment, an enduring failure of “movement” “leadership” and a
particularly dangerous trait given the power and resources of our
opponents. We need thoughtful
strategizing, shrewd tactics, and the proper caution, not the reckless
stupidity, and the “if they say they agree with us, give them the keys to the
kingdom” naïveté, that leads to infiltrators and agent provocateurs and online
trolls doing their usual damage. This
ties in with the need for a merit-based leadership, rather than the
“affirmative action” program which puts unqualified individuals into leadership
positions because they, so to speak, “look the part.”
By its very nature, dissident
positions attract marginal personalities.
However, there must be standards. Allowing “the inmates to run the asylum”
results in a negative spiral, in which quality people are repelled by
“movement” freakishness, increasing the proportion of misfits, and further
alienating potential recruits and disgusting what few good people remain. On the other hand, an insistence on
standards, on activist quality, on responsible and thoughtful leadership, on
ostensible “normalcy” – without in any way compromising beliefs – will attract
more good people and lead to positive reinforcement. The higher the initial quality, the better
people will be attracted, which will in turn maintain and raise the quality,
attracting even more good people. Again,
no beliefs need to be compromised.
Radical, revolutionary, and dissident ideas can be coupled to the
positive personal traits listed here; radicalism does not require marginal
misfits. It’s a matter of insisting on
standards.
Better support an inch wide and a
mile deep, rather than the reverse.
Strong, narrow support can be expanded, slowly, and in depth,
maintaining and expanding the strength of commitment. Broad and shallow support will evaporate when
a crisis hits. Strong support on the
other hand provides the firm foundation to withstand shocks.
It is crucially important that a
solution be found to the problem of social pricing. Having a high quality membership, that avoids
embarrassing and compromising associations, is a start. Investing resources in providing “professional”
activists with the means for good standard-of-living support (financial,
social, etc.) is a must. Effective
leadership is required.
Monday, December 24, 2012
Sunday, December 23, 2012
The Fundamentals
Fundamentals of a New Movement
Pan-Europeanism as the major focus will replace other more narrow “isms”
– be they national, ethnic, subracial, etc.
The narrower “isms” will not disappear; they can continue to exist, but
at a lower level than the overarching pan-European unity. The two fratricidal world wars of the 20th
century wrecked Europe, the West, and the White race, and those who continue to
promote division even now, are, whether they know it or not, working for the
enemy, working for the Death of Europe and for the destruction of the worldwide
fraternity of the European Peoples.
Therefore, all those who preach division within the European family – be
that division genetic, phenotype, cultural, historical, religious – are the
enemies of European Man and enemies of the West and enemies of our Identity and
our Future.
Genetic kinship will replace racial “purity.” As per Salter, ultimate interests are genetic
interests, and genetic interests are based upon genetic kinship. Only
genetic kinship is relevant for biopolitics.
This contrasts to the unscientific strawman of racial “purity” which is
usually derived from some a priori
comparison to a picked parental population.
Since all genetic differences, regardless of their derivation (e.g.,
“admixture” [real or an artifact], selective pressures, genetic drift, etc.)
influence genetic kinship, measurement of such kinship is the most inclusive
and definitive approach for understanding our ultimate interests. We accept the European genepool for what it
is now and strive to improve it in the future.
To use Yockey’s terminology in a new way, we completely replace outdated
and unscientific “vertical” concerns with “purity/admixture” with “horizontal”
concerns with genetic kinship and genetic interests.
Total biocultural Identity will replace as narrower biological and
cultural identities as the major focus of European Being. The narrower identities will still exist, but
as part of Identity, and the narrower identities will become increasingly
aligned with that of Identity.
Biological and cultural classifications by themselves are not
disjunctive, only total Identity is disjunctive. The ultimate solution to any
discordance between Identity and biological identities is this: we will align
our biological/genetic interests with Identity by closing the borders and
stopping non-European gene flow into European territories. Thus, over time the genetic boundaries
between Europe and the Others will become ever
larger and more distinct; the genetic commonalities between Europeans, compared
to the Others, will become larger and more integrated. The same applies to any potential cultural
overlaps between The West and The Rest. Examples of this possibility, as exemplified by the Levant and by China, are shown here.
Biopolitics will replace the old fraud of Right vs. Left. We care not if any specific policy of ours, or
our entire program, is deemed “rightist” or “leftist” or whatever outdated
label. We are not conservatives,
reactionaries, not in any way beholden to “right-wing” thought. We are revolutionaries, striving to create a
new order.
Futurism, not Traditionalism.
Unlike some of the more reckless statements in support of Futurism, we
do not call for the abolition of museums, the disregarding of our past and the
great deeds of our ancestors. Past,
Present, and Future are all linked.
However, we look to the Future, our real Golden Age is that which we
will make in the Future, it is not some sort of delusional Traditionalist
fantasy set in the Past. We will not
reject the deeds of our ancestors, but these are not the sum of our being, we
do not settle for them – we must surpass them.
We remember the Past, but for the purpose of spurring us to achieve
greater deeds in the Future.
Rational realism and empiricism is for facts, values and objectives can
be irrational. Thus, we reject the
old, timeworn, factually incorrect knee-jerk beliefs, memes, and paradigms that
have defined the so-called “racialist movement,” particularly in America . With respect to facts, history, knowledge –
the age of “movement” dogma is over. We
reject the misanthropic freakishness and lies of the old movement. With respect to facts, we depend on
rationality, on realism, on empiricism – on real Science. But these things cannot provide us with our
values and our objectives – they are merely tools. Our values and objectives can be irrational
as they spring forth from our vision of the reality we want to come into
being. But we cannot confuse what we
want with what actually is – nor can we settle for what is instead of what we actually want. What is
– that is the current reality, which must be discerned with empiricism. What we want is derived from our values,
irrational as they may (or may not) be, and for these objectives, empiricism is only a tool,
a means, not an end to itself. As part
of this, the fantasies of Traditionalism – which invents false facts – must be
put aside in favor of empirical facts and the irrational objectives of an
enlightened Futurism.
Preservationism plus eugenics replaces static preservationism. We are not interested in preserving a racial stasis,
which is biologically impossible in any case.
In contrast, we avoid genetically damaging mass changes, preserving the
core of racial genetic essence. We wish to promote eugenics to improve the stock
and, also, allow for the creation of new stabilized blends of European
stocks – while also at the same type preserving the original stocks – to
increase the diversity of European Man. Ethnic genetic interests are compatible with
(gradual) genetic change within the
race, eschewing miscegenation, particularly when that change can enhance
fitness, and when it is in magnitude no greater than the genetic changes that
have always been part of human existence; for example; those due to selective
pressures or random genetic drift.
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