The Fundamentals

Fundamentals of a New Movement


The overarching, basic fundamentals of a New Movement are listed here. The link leads to the relevant post below. Also see "The Fundamentals" post list to the lower right. This is our new path. If you agree with this direction, then join with us.


The Old Movement is dead. Let us instead build something that works, a New Movement, a fresh start.



Friday, January 18, 2013

Indigenous Defined

What is meant by "indigenous?"

I've attempted to define "indigenous" at other forums, and here I'd like to put together a brief, one sentence definition.

A human group is indigenous when it is the oldest existing population to come into being as a distinct ethny, different from any other, in a specific territory.

1. Existing - extinct groups may have been indigenous to a given territory at one time, but if they no longer exist, they are obviously not currently indigenous.  The indigenous population of today's France is the French ethny, not the Neanderthals and Cro-Magnons who once lived there, and who were indigenous at those times.

2. Oldest - new groups can come into a territory and form ethnies, but if a prior indigenous population still exists in that territory, then it is that prior group that is indigenous, not any new ethnies formed by the newcomers.  Only if the prior population becomes extinct, can the new group eventually evolve into a new indigenous group.

3. Distinct and different - if an already established ethny moves into an uninhabited territory or drives an existing indigenous group to extinction, the new group, as it is, is not indigenous to that territory, as they came there as an already formed group that is indigenous to their original homeland. This group will have to undergo change in their new colony, becoming a different and distinct group from their forebears, in order to be classified as indigenous to the new territory.  Indigenous correlates to the idea of ethnogenesis - transplanting an existing group with no further significant change is not ethnogenesis.

4. Specific territory - as explained in #3 above, a group cannot be indigenous to two different territories at the same time.  The ethnogenesis of a distinct group has to take place in one area. Further, Diaspora groups, spread far and wide, are not indigenous to any specific territory, even if the original host populations become extinct and even if Diaspora ethnogenesis takes place. Only if the ethnogenesis creates distinct groups in each separate territory, in the absence of any original population, can indigenous hold as a definition.

Others may have their own definition, but this I believe suffices as a reasonable approximation of what people mean by "indigenous."

Tuesday, January 1, 2013

Against HBD Fetishism - 1/1/13

Brief Comment

"Asians are intelligent."  "Jews are intelligent."  Sailer and the HBD crowd remind us of this over and over again.

So, what does it really mean?  Just this: that Asians and Jews are more dangerous competitors, more dangerous enemies.

Is that a good thing?  I think not.

The Evolutionary Function of Prejudice

By Alan McGregor.

This essay is a short, brilliant explanation of the necessity for genetic isolation for speciation and general evolutionary progress.

One addition I would make is that - as long as original stocks are maintained - hybridization between (relatively) closely related stocks can, over time, result in stabilized blends that can represent new sub-species to be worked on by the forces of evolution.  Here, for example, I mean intra-European crosses, or intra-East Asian crosses, etc. - NOT crossings between highly divergent stocks such as the major continental population groups.

Hybridization between related stocks can produce useful combinations of related gene complexes, increasing genetic diversity of the race, while avoiding the outbreeding depression and wide loss of genetic interests and parental kinship inherent in divergent crossings.

Other than that detail, the McGregor essay is excellent.

Sunday, December 30, 2012

Friday, December 28, 2012

Some Tactical Points


Several more “tactical” points.

The ethnic/subracial “affirmative action” program in the “movement” – in which individuals are raised to positions of leadership based upon their membership in a favored ethny – needs to be replaced by a focus on merit, accomplishment and responsibility.  If a precinct of racialism asserts that its ingroup is “X” then any member of X should be able to rise or fall in power, influence, and authority based upon merit, or the lack thereof.  If such opportunity does not exist, this is evidence that this movement precinct does not represent ingroup X, but only represents that fraction of X from which favored individuals derive.  Hence, if any movement entity claims to be “Pan-European” then a person of any European ancestry should have equal opportunity for “upward mobility” and any person of like ancestry should equally be held to account for failure.  This has unfortunately not been the way things have been done in the “movement.”

It cannot be stressed enough that the knee-jerk, boringly predictable “movement” dogmas need to be replaced.  If an article is about, say, immigration, or a political crisis, in Spain or Italy, one can always depend on “movement” “activists” to chime in with superfluous and tiresomely predictable comments about “admixture,” “Moors” or what have you.  An article on Greece’s Golden Dawn will lead to similar comments and “observations” such as “the head of Golden Dawn doesn’t look very white to me.”  Something about Russia may lead to comments about Russia “not being Western” and about “Mongols” and “Asian admixture.”  Something about Ancient Rome?  The original Romans were “Nordic” and the Empire collapsed because of “racial mixing.” However, articles on, say, Iceland or Scandinavia will not lead to commentaries about why Bjork and Bromstad look half-Asian – that’s not part of the “movement” dogma, that’s instead “blasphemy.”  The “movement” has its very carefully crafted, rigid “talking points” from which we are never supposed to deviate.  When a point is reached in which even Ancient Egypt (of all things) is called a “Nordic Desert Empire” then this is a level of ludicrousness that can put even Afrocentrists to shame.  The Old Movement can continue to play in their fantasy sandbox if they wish, but the New Movement has to completely eschew such nonsense.

The same applies to “activists” who bring superfluous and tangential issues to their activism, tainting racialism with their stupidity.  For example: moon landing hoax, “smoking doesn’t increase the risk for cancer,” weird dietary advice, all sorts of conspiracy theories (e.g., space aliens, Federal Reserve, Illuminati, etc.) – even if these idea are true, what do they have to do with racialism?  And the fact that most of these ideas are utter nonsense – and is justifiably viewed as such by many on the right side of the bell curve – merely adds yet another self-inflicted wound to how racial nationalism is viewed, how it is perceived.  The fundamental tenets of racial nationalism themselves are considered “crazy” by many people – as we try to present our case to we need to complicate things by bringing up things that further raise the “crazy alarm?”

Misanthropy, personal freakishness, and flaws do nothing but taint activism with the personal failings of activists.  The same goes for poor judgment, an enduring failure of “movement” “leadership” and a particularly dangerous trait given the power and resources of our opponents.  We need thoughtful strategizing, shrewd tactics, and the proper caution, not the reckless stupidity, and the “if they say they agree with us, give them the keys to the kingdom” naïveté, that leads to infiltrators and agent provocateurs and online trolls doing their usual damage.  This ties in with the need for a merit-based leadership, rather than the “affirmative action” program which puts unqualified individuals into leadership positions because they, so to speak, “look the part.”

By its very nature, dissident positions attract marginal personalities.  However, there must be standards.  Allowing “the inmates to run the asylum” results in a negative spiral, in which quality people are repelled by “movement” freakishness, increasing the proportion of misfits, and further alienating potential recruits and disgusting what few good people remain.  On the other hand, an insistence on standards, on activist quality, on responsible and thoughtful leadership, on ostensible “normalcy” – without in any way compromising beliefs – will attract more good people and lead to positive reinforcement.  The higher the initial quality, the better people will be attracted, which will in turn maintain and raise the quality, attracting even more good people.  Again, no beliefs need to be compromised.  Radical, revolutionary, and dissident ideas can be coupled to the positive personal traits listed here; radicalism does not require marginal misfits.  It’s a matter of insisting on standards. 

Better support an inch wide and a mile deep, rather than the reverse.  Strong, narrow support can be expanded, slowly, and in depth, maintaining and expanding the strength of commitment.  Broad and shallow support will evaporate when a crisis hits.  Strong support on the other hand provides the firm foundation to withstand shocks.

It is crucially important that a solution be found to the problem of social pricing.  Having a high quality membership, that avoids embarrassing and compromising associations, is a start.  Investing resources in providing “professional” activists with the means for good standard-of-living support (financial, social, etc.) is a must.  Effective leadership is required.

Monday, December 24, 2012